PART TWO

Akshar Brahma

Now we have reached the Limitless Region, i.e. the Imperishable region. This region is within Akshar. Akshar Brahma has been considered as a Four-fold Power (Chatushpad Vibhuti). His mind is called Sat-swaroop, Intellect is Keval Brahma, Chitta is Sabalik and Ego is Avyakrit Brahma. First of all, we shall begin with Avyakrit Brahma.

11. Avyakrit Brahma:

In the Chart, from Omkar upto the Reflection of Maha Raas, the expanse of Avyakrit has been shown. This is the Ego form of Akshar Brahma. Gross, subtle, Causal and Causeless Causal arenas have been considered in this also.The Avyakrit form repeatedly enters into Maya, for the purpose of initiating creation.There is Pranava Brahma in the gross of Avyakrit, whcih is the main focal point between Inertness and Consciousness. Even Pranav Brahma is considered to be of two types 'Apar Pranav' and 'Par Pranav'; the original form of knowledge-power Gayatri is also in Pranav Brahma only. In the subtle arena of Avyakrit, Kaal-Niranjan Shakti is there, which is the main center-point of Falsity, inertness and sorrow. In the causal arena of Avyakrit, there are Seven great Voids; and in its Pure-gross is Sumangala Shakti, and the liberation-spot of the Panch-vasanas. In its Pure-subtle area, Sat Swaroop's Lila takes place, and in its Pure-causal arena the Eternal Goloka Lila's Reflection; while in its Pure Causeless Causal arena the Undivided Maha Raas's Reflection takes place.

12. Sabalik Brahma:

Sabalik Brahma is the Chitta form of Akshar Brahma. In the Chart it has been shown concisely. Gross, Subtle, Causal and Causeless-causal arena have been considered in this also. Avyakrit's Causeless-Cause is deemed as the Gross of Sabalik; and in its Subtle arena is Chidananda Lahari. When She is engaged in the task of creation, she descends in the Causeless-Causal arena of Avyakrit with her paraphernalia; and becomes well-known by the name 'Sadrupa Maya', i.e. Sumangala Shakti. There is the Eternal Goloka Dham in Sabalik's Causal area and Undivided Maha Raas in its Causeless - Causal arena. In its 'Serene Consciousness' (Nirmal Chetan) Chidroop Akshar is Reflected.

13. Keval Brahma:

Keval Brahma is considered as Akshar Brahma's Intellect-form. There is Bliss and nothing but Bliss here. Because Aksharatit's form is reflected in Akshar Brahma's heart, he is called Keval Brahma.

14. Sat-Svaroop:

It is Akshar Brahma's mind-form, and is also called Causal Akshar. There are 5 locations in it : Avyakrit in the Gross, Sabalik in Subtle, Keval in Causal, Original Nature (Mool-Prakriti) in its causeless cause; and Sat-Svaroop himself in its Serene consciousness. Akshar Brahma's Surtas experienced the Bliss of Aksharatit in Satswaroop's play; at that time, those jivas in whom they had taken refuge attain liberation in Sat-Swaroop's Causeless-Cause ! In the same way the jivas whose refuge the Brahamtmas had taken in order to see this world's play; their liberation-spot is said to be in Akshar Brahma's Serene consciousness.